by Johnson on Mon Aug 11, 2008 2:24 pm
I was reading a book today titled "Beginning to Pray" by a Catholic Priest, Anthony Bloom. It's actually a pretty deep book for a simplistic title. But it was talking about what you brought up Samuel. And I thought I would include a few excerpts.
Prayer begins at the moment when, instead of thinking of a remote God, 'He', 'The Almighty', and so forth, one can think in terms of 'Thou', when it is no longer a relationship in the third person but in the first and second persons. Take, for instance, the Book of Job, where there is conflict. Take so many other instances in Scripture and in life, in the lives of saints and sinners, when there was tension and a violent confrontation. This is always a personal thing.
There is no prayer as long as there is ceremonial between us and God, as long as we cannot speak to Him but must go through a long and complex series of words and actions. But there is a moment when, instead of all this, we pierce through and speak in the first and second person. We say 'I' and we expect Him to be 'Thou', or 'You' in the singular. Let it not be the polite, but royal 'You' but the singular and unique 'You.'
Unless we can find the right name for God, we have no free, real, joyful, open access to Him. As long as we have to call God by general terms like "The Almighty," "The Lord God," as long as we have got to put 'the' before the word to make it anonymous, to make it a generic term, we cannot use it as a personal name. But there are moments when the sacred writers, for instance, burst out with something which has the quality of a nickname, something which no one else could possibly say, which is at the limit of the possible and the impossible, which is made possible only because there is a relationship. Remember the psalm in which, after more restrained forms of expression, suddenly David bursts out, 'You, my Joy!' That is the momet when the whole psalm comes alive. Saying 'O Thou our Lord', 'O You are the Almighty', and the like, was stating to God facts about Him, but bursting out and saying 'O You my Joy!' was quite a different thing. That's relationship.
It is very important for us to have a look and find out whether there are any names in our experience that apply to God, like 'You, are my Joy!' That becomes your way of saying, 'In my uniqueness this is the way I perceive Your uniqueness.' You must be able to say a word that shows that it is YOU who have been in serach of HIM, and not just an interchangeable human being in quest of an anonymous God.
Might take a little thinking through it to get it down, but it's good, deep, true stuff.